The Queen: The Forgotten Life Behind an American Myth

The Queen: The Forgotten Life Behind an American Myth (2019) is a biography by American journalist Josh Levin. Its subject is the woman known as Linda Taylor (real name Martha White), a career criminal whose serial welfare fraud brought her to national attention in the 1970s as the original “welfare queen.”

In 1976, during his first run for president, Ronald Reagan referred often to an article about a woman caught fraudulently claiming more than $100,000 a year in welfare. The story hit a nerve with audiences, and the myth of the “welfare queen” was born. Ever since right-wing politicians have invoked the specter of such fraudulent claims to justify cuts to public benefits and services.

The article—actually a series of articles—was real. In 1974, George Bliss of the Chicago Tribune had published the story of Linda Taylor, a woman from the South Side of Chicago who indeed claimed more than $100,000 in one year in benefits. It was Bliss who coined the expression “welfare queen.” (Levin adds that Bliss would go on to murder his wife and commit suicide).



Levin sets out to learn more about Linda Taylor. He begins with Jack Sherwin, the Chicago detective who first uncovered Taylor’s serial fraud. In 1974, Sherwin responded to a burglary complaint. The victim, a woman named Linda Taylor, explained that her fridge had been stolen. But the facts didn’t add up. The model of fridge in question was huge. Taylor claimed that it had been removed via a small window.

Furthermore, Sherwin thought he recognized Taylor, a pretty woman with a cold manner. Two years before, he’d been called to the scene of another burglary, where the victim claimed to have lost thousands of dollars’ worth of jewelry but wouldn’t say what. That woman had been named Connie Jarvis. He followed her trail and found it led over the state line into Michigan, so he requested the case files from his colleagues there. These revealed that Jarvis had indeed faked the burglary of her apartment.

Digging further, Sherwin discovered that she was a serial con artist. Besides Connie Jarvis and Linda Taylor, she had gone by many other names, including “Dr. Shfolia” and “Dr. Whoyon.” She had set herself up as a voodoo practitioner to swindle gullible people. At one point, she had planned to pose as a medical doctor. She had applied for benefits under many names and on behalf of non-existent people. On official paperwork, she had given her race as everything from Irish to Hawaiian.



Sherwin established that Taylor had claimed more than $50,000 in welfare just in Chicago. Across Illinois and Michigan, she had pocketed more than $150,000 in the previous year. She owned multiple homes, fur coats, and several cars, including a Cadillac. Sherwin arrested Taylor and charged her with fraud.

At this point, Levin moves back in time to consider Taylor’s origins. Born in 1926, in Golddust, Tennessee, she was christened Martha Louise White. Her mother, Lydia, would subsequently claim in court to have found Taylor on the doorstep, but Levin concludes that this is not true. He argues that in all likelihood, Taylor was the product a relationship between her mother and a black man in Lydia’s home state of Alabama, where interracial relationships were illegal.

As a teenager, Taylor ran away to Seattle. By the age of 20, she had been arrested three times for minor offenses, including prostitution. Each time she gave the arresting officer a different name. In the interval, she had married twice and had five children.



She appears next in the 1950s, filing a fraudulent lawsuit against the Peoria Board of Education (she alleged that her children had been harmed by a gas leak). Later in the decade, she moved to Chicago, where she became involved in an array of scams. She was a suspect in the highly publicized kidnapping of baby Paul Joseph Fronczak from a hospital (Levin suggests that she may indeed have been involved). For a time, she posed as an heir. During the 1960s she developed the various welfare frauds which eventually brought her to the attention of Detective Sherwin.

After her arrest, Taylor was released on bond and immediately fled the state. For much of 1974, she was on the run. Along the way, she met a Trinidadian immigrant named Patricia Parks, who was looking for a voodoo healer to treat her multiple health issues. Taylor insinuated herself into Parks’s life and home. Parks named Taylor the executor of her estate. Shortly afterward, Parks died of an overdose under suspicious circumstances.

Taylor was caught in Tucson, Arizona and returned to Chicago to face trial. In 1977, she was sentenced to three to seven years for fraud and perjury. The judge noted that she seemed genuinely remorseful, and she was released after just two years.



The judge had been completely wrong. Levin finds a string of convenient deaths that happened in Taylor’s vicinity during the following decades. In 1983, her husband was shot dead, apparently by a neighbor, although the evidence was shaky. Taylor had taken out a substantial life insurance policy on her late spouse. Just three years later, Taylor appears to have taken an elderly woman hostage. After this woman’s death—from an apparently accidental fall—Taylor cashed in two life insurance policies. She also continued to collect her victim’s welfare checks for seven years, which would eventually lead to her arrest in 1994.

By this time, her mental health had become unstable. She was found unfit to stand trial and committed to a mental-health facility. For a while, she was permitted to live (under conditions) with two of her children in Illinois. Finally, suffering from dementia, she died in a Chicago hospital. Her death certificate is in the name Constance Loyd.

Levin concludes by reflecting that although Taylor was undeniably a person without conscience or moral qualms, her story is nevertheless a quintessentially American one. Denied a family, or even a reliable origin story, by Southern racism, she joined the Great Migration to the North. Throughout her life, she proved deft at manipulating racial expectations. Levin suggests that Taylor is a peerless example of that eternal American anti-hero, the grifter.