This preface serves as an introduction both to the work itself and her intellectual stance. Tsing’s goal is to restore a view of nature that complicates the “passive and mechanical” framework set up by the European enlightenment in the 18th century (Location 122). Her alternative is a framework of “entanglements” (127), which she posits as better suited to a modern age of ecological devastation that also includes marginalized voices. This contrasts with the Enlightenment’s privileging of the experiences of white men. Nature is not an object, and its complexity has historically been undervalued. Tsing sees her work as iconoclastic but also more suited to understanding the world as it is.

She next turns to questions of structure, arguing that her chapters are not linear and may repeat points. Her use of photographs, she argues, is meant to “present the spirit of my argument rather than the scenes I discuss” (Location 133). She declares further that “my experiment in form and my argument follow each other” (Location 140). Tsing rejects, then, rigid narrative structure, and, to an extent, the typical structure of much academic writing. The work is an experiment, not a prescription for future work or a dictate.