The necessity of destroying the self is one of two beliefs central to Sufism that Attar engages with consistently throughout the poem. Islam rejects idol worship, which is one reason why the Prophet Muhammad is never depicted. Attar’s notion of idolatry goes a step further, because Sufism proposes that the primary idol is the Self. Throughout The Conference of the Birds, the destruction of the Self is mentioned within every conceivable context rather than just at appropriate or convenient moments within the narrative, emphasizing that it is the primary obstacle for any of the birds, no matter their individual character. The Self is an entity dependent on pride and reputation, and there can be no progress on the path to enlightenment until the birds are indifferent to both. It appears in the context of selflessness, such as the hoopoe’s explanation of a lover as “one in whom all thoughts of Self have died” (56). The Self is also implicated in holding onto anything from the lower plane of spirituality, such as one’s own physical attributes, the memories of loved ones, and even the idea of knowledge as attainable.